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Before the final Day of Judgement of the world, there will be a period of time when there will be injustice and atrocity everywhere. An offspring from Sayyada Fatima-tuz-Zahra’s(A.S.) will come.

Sahib al Asr waz- Zamaan, Al-Hujjat, Al-Qaim, Al-Muntazir, Al-Muntazar, Mauood, Imam-e-Asr, Baqiyatullah are the titles of Imam Mahdi.

In Shia Islam, Imam Mahdi is the 12th Imam. Imam Mahdi was born on the 15th of Shaaban 255 AD in Samarrah and he is alive, Alhamdulillah but is in occultation by the will of Allah. There are two phases of occultation: the minor occultation Ghaibat-e-Sughra – 8th Rabi-ul-Awal 260 AH (872 AD) and the major occultation Ghaybat-e-Kubra – 10th Shawwal 329 AH (939 AD). The major occultation is ongoing and is expected to continue until the Mahdi’s reappearance. Father of Imam Mahdi is Imam Hasan-al-Askari(A.S.)11th imam and his mother is commonly known as Janab-e-Narjis Khatoon (S.A) in Islam.

He will promote the justice in the whole world. Shia islamic scholars say that all their community is waiting for their leader who will do justice in the world.

Imam Mahdi will be commonly known as Imam Mehdi or Imam Mahdi(A.T.F.). The term al-Mahdi was employed from the beginning of Islam. Imam Mehdi is commonly known by few names like Muhammad Ibn-e-Hasan Askari, Aakhri Hujjat, Imam Mahdi, Imam-al-Mehdi, the Awaited Mahdi and many more. The Beloved Rasool has said in a blessed Hadees that he will rule for seven 7 or nine 9 years on the world.

Who is moula abbas a.s??

Moula Abbas (A.S.), also known as Abu al-Fadl, holds a significant place in Islamic history. His unwavering loyalty, bravery, and sacrifice have inspired generations of Muslims around the world. In this article, we delve into the life and legacy of Imam Abbas, shedding light on his remarkable character and contributions.

Birth of Moula Abbas a.s

Moula Abbas was born on the 4th of Sha’ban in the year 26 AH (approximately 647 CE) in the city of Madina. He was the son of Imam Ali ibn Abi Talib (A.S.) and Ummul Banin, whose name was Fatimah bint Hazam. From a young age, Abbas displayed exceptional courage and devotion to the principles of Islam.

His Loyalty

Moula Abbas is renowned for his unparalleled loyalty to his half-brother, Imam Hussain (A.S.). During the tragic events of Karbala, he stood firmly by Imam Hussain’s side, despite facing immense adversity. His loyalty and commitment to the Ahl al-Bayt serve as a beacon of inspiration for believers worldwide.

Role in the Battle of Karbala

The Battle of Karbala is a pivotal event in Islamic history, where Imam Hussain and his companions faced oppression and martyrdom at the hands of the tyrant Yazid’s army. Imam Abbas played a crucial role in this battle, leading the charge to fetch water for the thirsty children and women in Imam Hussain’s camp.

His Sacrifice for Islam

Moula Abbas’s ultimate sacrifice is emblematic of his unwavering faith and devotion to Islam. Despite being severely outnumbered, he valiantly fought to protect his family and uphold the principles of justice and righteousness. His martyrdom remains a symbol of selflessness and sacrifice for the sake of truth.

Legacy

Moula Abbas’s legacy transcends time, inspiring millions of Muslims to uphold the values of courage, loyalty, and sacrifice. His example teaches us the importance of standing up against oppression and injustice, even in the face of adversity. His shrine in Karbala continues to attract pilgrims from all over the world, who seek solace and guidance from his noble spirit.

Conclusion

Moula Abbas (A.S.) was not just a historical figure but a symbol of righteousness and devotion. His life epitomizes the essence of Islam, emphasizing the values of loyalty, sacrifice, and courage. As we reflect on his noble legacy, let us strive to emulate his virtues and uphold the principles of justice and compassion in our lives.

The journey of Imam Hussain (peace be upon him) from Madina to Karbala is a significant and tragic event in Islamic history. This journey took place in the year 61 AH (Islamic calendar), corresponding to 680 CE. Here is a brief overview of the events leading up to the tragic Battle of Karbala:

1. Uprising in Kufa:
   Imam Hussain, the grandson of Prophet Muhammad (peace be upon him), received letters from the people of Kufa, inviting him to lead them against the unjust rule of Yazid ibn Muawiya, the Umayyad caliph. Responding to these calls, Imam Hussain decided to embark on the journey to Kufa.
2. Departure from Madina:
   Imam Hussain left Madina for Mecca with his family and a small group of followers including women and children in the month of Rajab. However, upon reaching Mecca, he received news that the situation in Kufa had deteriorated, and the people were no longer supportive due to the intimidation and threats from Yazid’s forces.
3. Decision to Stand Against Tyranny:
   Despite the changed circumstances, Imam Hussain refused to pledge allegiance to Yazid, considering his rule oppressive and against the principles of Islam. He made the courageous decision to stand against tyranny and uphold the values of justice, righteousness, and the true teachings of Islam.
4. Journey towards Karbala:
   In the month of Dhul-Hijjah, Imam Hussain, along with his family and a small group of loyal companions, left Mecca for Kufa. The journey was challenging, marked by hardships, as Yazid’s forces attempted to obstruct and divert their path. Imam Hussain continued his journey, demonstrating resilience and determination.
5. Arrival in Karbala:
   The caravan of Imam Hussain reached the plains of Karbala on the 2nd of Muharram. Yazid’s army, led by Umar ibn Sa’ad, surrounded them and cut off their access to the Euphrates River. The tragic events unfolded in the following days, leading to the martyrdom of Imam Hussain and his loyal companions on the 10th of Muharram, known as the day of Ashura.
6. Martyrdom and Aftermath:
   The Battle of Karbala resulted in the martyrdom of Imam Hussain, his family members, and loyal companions. The surviving members of Imam Hussain’s family, including the women and children, were taken captive and marched to the court of Yazid in Damascus.

The journey of Imam Hussain is often remembered for its profound moral and spiritual significance. It symbolizes the struggle against tyranny, the defense of justice, and the willingness to sacrifice one’s life for the principles of Islam. Various historical and biographical works contribute to our understanding of these events, though some details might vary across different sources.

         Frequently asked questions

1. Why did Imam Hussain leave Madina for Karbala?
Imam Hussain left Madina in response to the call for help from the people of Kufa, who sought his leadership against the unjust rule of Yazid. Despite facing challenges, he chose to stand against tyranny.

2. Why did Imam Hussain choose Karbala as the destination?
Imam Hussain’s caravan was intercepted by Yazid’s forces in Karbala. The circumstances forced them to halt, and the events of the Battle of Karbala unfolded on the plains of Karbala.

3. What role did the Euphrates River play in the events of Karbala?
The forces of Yazid, led by Umar ibn Sa’ad, cut off access to the Euphrates River for Imam Hussain and his followers. This deprivation of water became a source of immense hardship during the siege.

4. What is the significance of the day of Ashura in this context?
The 10th of Muharram, known as Ashura, marks the day of the Battle of Karbala and the martyrdom of Imam Hussain and his companions. It holds immense significance for Muslims, particularly within the Shia community, as a day of remembrance and mourning.

5. What happened after the Battle of Karbala?
The surviving members of Imam Hussain’s family, including women and children, were taken captive and marched to the court of Yazid in Damascus. This marked the aftermath of the tragedy of Karbala.

6. How is the journey of Imam Hussain commemorated today?
The events of Karbala are commemorated during the month of Muharram through mourning rituals, processions, and majalis (gatherings) held by Muslims, particularly in the Shia community. These ceremonies reflect on the values of justice, sacrifice, and resistance against oppression.

Shab-e-Meraj, also known as the Night of Ascension, is an event in Islamic tradition that commemorates the Prophet Muhammad’s night journey and ascension to the heavens. This event is observed on the 27th day of the Islamic month of Rajab. The details of Shab-e-Meraj are primarily derived from Islamic traditions and Hadiths (sayings and actions of Prophet Muhammad). In Shia Islam, the significance of Shab-e-Meraj is acknowledged, but the way it is celebrated may vary among different Shia communities and individuals. Many Shia Muslims use this occasion as a time for prayer, reflection, and seeking closeness to Allah. They may engage in acts of worship, recite supplications, and participate in special gatherings or programs at mosques or homes.

The specifics of how Shab-e-Meraj is observing can vary based on cultural and regional traditions within the Shia community. It’s important to note that practices and customs may differ, and individuals may observe the occasion in a manner consistent with their particular school of thought or cultural background.

The event of Shab-e-Meraj is commemorated in Shia Islam, and its significance is drawn from various Hadiths and narrations attributed to the Prophet Muhammad (peace be upon him and his family). While the Night of Ascension is generally recognized, the details may vary across different sources and traditions within the Shia community.

One of the key sources for the event of Shab-e-Meraj in Shia Islam is found in the book “Bihar al-Anwar,” a comprehensive collection of Hadiths compiled by Allama Muhammad Baqir ibn Muhammad Taqi al-Majlisi, a prominent Shia scholar. In the eleventh volume of Bihar al-Anwar, there is a section dedicated to the events of the Night of Ascension.
It’s important to note that while there are various narrations regarding Shab-e-Meraj, the authenticity, and acceptance of Hadiths can vary among scholars and within different branches of Shia Islam. Shia Muslims often refer to the works of scholars like Allama Majlisi and others for insights into the events of Shab-e-Meraj and other important occasions in Islamic history.

The event of Isra and Mi’raj, also known as the Night Journey and Ascension, is not explicitly mentioned in the Quran in detailed narrative form. However, there are verses in the Quran that are interpreted by scholars in connection to this miraculous event. The Isra and Mi’raj refer to the night when the Prophet Muhammad (peace be upon him) migrated from Mecca to Jerusalem (Isra) and then ascended to the heavens (Mi’raj).

The primary Quranic references are:

1. Surah Al-Isra (17:1):
   “Exalted is He who took His Servant by night from al-Masjid al-Haram to al-Masjid al-Aqsa, whose surroundings We have blessed, to show him of Our signs. Indeed, He is the Hearing, the Seeing.”
   This verse speaks about the night journey from Mecca to al-Masjid al-Aqsa (Jerusalem), marking the Isra.
2. Surah An-Najm (53:13-18):
   “And he certainly saw him in another descent. At the Lote Tree of the Utmost Boundary. Near it is the Garden of Refuge. The sight [of the Prophet] did not swerve, nor did it transgress [its limit].”
   It refers to the miraculous night journey and ascension of the Prophet Muhammad (peace be upon him).

The key aspects of the event include:

1. Isra (Night Journey): The first part of the journey involved the Prophet Muhammad being taken from the Kaaba in Mecca to the Al-Aqsa Mosque in Jerusalem by the angel Gabriel (Jibreel).
2. Mi’raj (Ascension): From Jerusalem, Prophet Muhammad ascended through the heavens, meeting various prophets along the way and ultimately reaching the highest levels of paradise. He had a direct encounter with Allah and received instructions, including the command for Muslims to pray five times in a whole day.
   Muslims commemorate Meraj Night through special prayers, supplications, and reflections on the significance of this miraculous event in the life of Prophet Muhammad. It is considered a night of spiritual significance and a time for increased devotion and reflection on one’s faith. Additionally, communities may organize special events, lectures, and gatherings to mark this important occasion in the Islamic calendar.

Hazrat Ali, also known as Imam Ali or Ali ibn Abi Talib, holds a significant position in Islamic history.

Imam Ali was Born in the Holy Kaaba in Mecca around 600-CE. He Ali was the cousin and son-in-law of the Prophet Muhammad (peace be upon him). Early Life and Upbringing: Hazrat Ali was born to Abu Talib and Fatimah bint Asad. Raised in the household of the Prophet, he received early guidance and education from the Messenger of Allah. Conversion to Islam: Among the earliest converts to Islam, Hazrat Ali embraced the faith when Prophet Muhammad first received revelations in the Cave of Hira. Marriage to Fatimah (RA): Hazrat Ali’s marriage to Fatimah, the daughter of Prophet Muhammad, is a revered union in Islamic history.

Their union resulted in several children, including Hasan and Husayn, who are esteemed figures in Islam. Participation in Early Battles: Hazrat Ali played a vital role in early Islamic battles, including Badr, Uhud, and the Battle of the Trench (Khandaq), earning him the title “Lion of Allah” for his bravery.Caliphate and Challenges: Following the death of the third Caliph, Uthman ibn Affan, Hazrat Ali assumed the role of the fourth Caliph in 656 CE.

His caliphate faced challenges, including the aftermath of Uthman’s assassination and the ensuing First Fitna (civil war). Contributions to Islamic Jurisprudence: Hazrat Ali is highly esteemed for his contributions to the Islamic jurisprudence. His sayings and judgments, compiled in “Nahj-al-Balagha” (The Peak of Eloquence), serve as a valuable source of wisdom and guidance. Martyrdom: Hazrat Ali’s caliphate concluded in 661 CE with his assassination in Kufa while offering prayers in the mosque. His death marked a significant event in Islamic history and contributed to the establishment of the Umayyad Caliphate.

Hazrat Ali is revered by Sunni and Shia Muslims for his piety, knowledge, and unwavering commitment to Islam. His legacy continues to inspire millions of Muslims globally.

Muharram

Heading: Tazia, Alam, Sabeel, Matam, Day of Ashura, Tragedy of Karbala

The Islamic calendar starts with the month of Muharram ul Haram. According to the normal timetable, there are 30 to 31 days in a single month, and this is called the solar timetable, but the Islamic timetable is a lunar timetable that’s shorter than the solar timetable and has only 29 to 30 days in a single month.

Some Muslims celebrate Muharram ul Haram as a new time, but Muharram isn’t a month of joy or happiness; Muharram is a month of mourning because the grandson of Prophet Mohammed’s( Pbuh) Imam Hussain (a.s.) and his companions was killed in the Battle of Karbala.

Muharram is a sad occasion. Shia Muslims take out the procession on the 10th of Muharram, which means the Day of Ashura.

Tazia is a symbol like an atomic replica of Imam Hussain (a.s.). The structure is made up of bamboo sticks decorated with various papers, fabrics, and traditional designs. Shia Muslims take tazia to their homes from the first to the ninth Muharram, and after that, on the day of Ashura, they take out the tazia from their homes. The reason for tazia is to express our condolences, sympathy, reverence, and respect to Imam Hussain (a.s.).

Alam, in a simple way to understand it, means flag, and Alamdar means flag holder, but Alam isn’t a simple flag; it’s also called parcham. Alam is a sign of Ghazi Abbas (a.s.), the son of Ali ibne Abutalib (a.s.), and the family of Imam Hussain (a.s.). In the army of Imam Hussain (a.s.), Abbas is the Alamdar.

Sabeel is used for distributing foods or liquids like milk, juice, normal water, cold drinks, Sharbat, and anything else that you want to distribute on the sabeels.

On the occasion of sadness, people express their sadness in different ways, but generally, they’re doing head bangs, chest bangs, and crying in a simple way that’s called Matam. Matam isn’t something only Shia people do, but the Matam word has come to fame because of Shias. Shia people do traditional matam like Aag ka matam, Zanjeer zani on their reverse, chest matam, blade matam, etc. for the mourning of the Holy Prophet Mohammed’s (phub) grandson, Imam Hussain (a.s.).

On the Day of Ashura, before the tragedy of Karbala, there were so many effects.

Ashura is a turning point for the whole world.

Allah (swt) accepted Prophet Adam’s (a.s.) penitence, Prophet Nuh’s (a.s.) ark passed, and Prophet Yousuf (a.s.) came out of the well.

The Journey of Karbala started on 28 rajab when Imam Hussain (a.s.) and his family, along with her sister Zainab Binte Ali (s.a.) and all his companions, traveled from Madina to Makkah in 60 hijri without her beloved daughter Bibi Sughra (s.a.). Imam Hussain (a.s.) wants to do Hajj, but the people of Madina have stopped Imam Hussain (a.s.) from performing Hajj. Imam Hussain (a.s.) continued their trip without performing hajj.

On the second day of Muharram, Imam Hussain (a.s.) reached Karbala. On the request of Bibi Zainab, Imam Hussain wrote a letter to his childhood friend Habib, asking him to come to Karbala.

The main aim of Imam Hussain (a.s.) to educate us Quranic” Amr bilma’ruf Nahi Anil Munkar” (neki ki hidayat karna or Burai se rokna) fulfilled his promise to his grandfather for saving Islam and humanity.

In the army of Yazid (L) were the governors of Ibne Zyad (L), and there were 9 lakh people. Imam Hussain( as) had only 71 soldiers along with his 6-month-old son Ali Asgar in his army, totaling 72 people. They created so many problems, like the prohibition of water and foods on the 7th of Muharram in the camp of Imam Hussain (a.s.), and they’re so thirsty after 3 days on the 10th of Muharram. The tragedy of Karbala happened. On the day of Ashura, the battle started after Azan e Ali Akbar and ended in the evening. Between the battles, Imam Hussain (a.s.) lost his brothers, sons, and companions. In the end, Imam Hussain.

asked

Hal Muharrammin nasirin yansurna means, Is there anyone who has helped me? His 6-month-old son, Ali Asgar, replied, Yes, I’m then. By her language, she said, He was so thirsty, so the imam allowed me to go and ask for water for him, but there was no one who gave it to him, and suddenly an arrow came and brutally killed his son.

F. A. Q.

Who took revenge on Hussain?

Al-Mukhtr b. Ab Ubayd al-Thaqaf (born 1/622–3; died 67/687)

Who wrote the history of Karbala?

Maqtal al-Husayn, Abdullah ibn Muhammad, known by his epithet Ibn Abi al-Dunya (d. 281 AH), Maqtal al-Husayn, Yaqubi, who has made a brief reference to the battle of Karbala in his book Tarikh, had also written a separate book under the name Maqtal al-Husayn.

Who helped Imam Hussain in India?

As per Mohyal oral history, a Mohyal Brahmin of the Dutt clan had fought on behalf of Imam al-Husayn in the Battle of Karbala (680 C.E.), more specifically in the storming of Kufa—sacrificing his seven sons in the process.

Muharram is indeed a significant month in the islamic calendar and it holds both historical and religious significance for muslims

Particularly shia muslims here are some key points related to muharram and its observance charity and good deeds muslims in general are encouraged to engage in acts of charity and perform good deeds.

throughout the year however during muharram the emphasis on helping the less fortunate and donating to charitable causes may be heightened as part of the spirit of mourning and reflection majlis and juloos shia muslims especially gather during muharram to attend majlis religious gatherings and juloos processions these events involve listening to sermons and lectures that recount the historical background and events of the tragic incident in karbala in 680 ad where imam husayn the grandson of prophet muhammad and his companions.

Were martyred mourning practices some shia muslims excluding children the elderly or the sick may engage in mourning practices such as abstaining from eating or drinking until zawal afternoon this symbolic gesture is a way to remember and show solidarity with the suffering and sacrifices made by imam husayn and his companions warfare prohibition its worth noting that warfare is prohibited in muharram and this prohibition.

Predates the advent of islam this is a historical practice that is observed to maintain peace and respect for the sanctity of the month fasting on ashura the day of ashura which falls on the 10th day of muharram holds special significance the prophet muhammad.

peace be upon him encouraged fasting on this day as a means of atonement and blessing its a day of fasting and reflection for many muslims emotional significance muharram is generally considered a somber and reflective month for shia muslims the events of karbala and the martyrdom of imam husayn are deeply emotional and are seen as a reminder of the sacrifices made for justice and righteousness its important to note that muharram observances can vary among muslims and practices may differ depending on cultural and regional traditions while it is a time of mourning for shia muslims other branches of islam may observe muharram differently focusing more on fasting reflection and good deeds.

Is Muharram sad or happy?

Imam Hussain Ali, the grandson of Prophet Muhammad, was believed to have been killed on this day. This is one reason why the entire Shia Association whips themselves with sharp objects on their both heads and backs, considering Muharram as a sad occasion .

Who enjoys Muharram?

Muharram has historical importance for both Sunni and Shia Muslims . It commemorates significant events, including the martyrdom of Imam Hussein (the grandson of Prophet Muhammad) in the Battle of Karbala in 680 CE. This battle holds immense religious and political significance in Islamic history.